The many-armed Goddess

Their sacred Goddess is back again
With grass flowers now showing up

Inside the river across dry sand bed.
A pristine body forms in white mud.

The dark maker has sullied his hands
As they shine against her whiteness.

Her many arms are stubs in reverse
With weapons yet to be put in them.

A fierce tiger is in making in a corner.
But the demon is yet to be conceived.

In plaster of Paris, a good takes shape
Earlier to fashion and shape than evil

With its several shades and tonalities
So difficult to create in a white purity.

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God lives in night’s corner

There is a poem of scorpion
That slinks away after biting.
Mother lies in pain on floor,

Inside mud walls in shadow.
Insect peasants work a buzz.
God works in night’s corner.

My own night has snakebite.
A real snake would bite ma,
A night I had slept through,

Men swarming and buzzed.
I would only hear next day,
Night of snake had passed.

Unlike in city poet’s poem,
Snakebite was real in night,
But the mantras saved ma.

God lives in night’s corner.
Mother is saved in a poem
As well as in child’s reality.

(after reading a poem Night of the Scorpion by Nissim Ezekiel)

Small in our flesh

He interrupted us ,smiling,
In our endless daydreams,

An earth would come alive
Where stone feet touched .

Thick conical stone leaves
Intertwined with his torso

Hid a splendid nakedness
From that sleeping world.

We felt small, in our flesh,
When an earth came alive.

( The statue of Gomateswara , a Jain saint stands tall at Shravanabelagola in Karnataka- the world’s biggest monolithic statue constructed in the 10th century )

The ghosts of Golconda

Yesterday’s Golconda was the rhizome
That would make it a new green verse,
From a poem lost in transient memory.

The shepherd’s mountain hosted ghosts
Over matchstick sounds across bushes.
Today it is back again dreaming out of.

We better exorcise female ghosts from it.
They are a flesh turned stone with men.
Their sleeping tombs are cold with past.

Bodies were covered in a male darkness
And their stomachs homes to male egos.
Now they are in the same stone as men.

Bricks to our understanding

Let us make bricks to our understanding
From the foot slush of a twelve year old
In Peru or Orissa, not one with the i-pad.

Bricks are so much like the sleek i-pads
Gleaming in yellow bus, in school bags
On backs weighed down by knowledge.

The brick slush feels soft on child’s feet
Ankle -deep in the earth mother’s love.
Let us make bricks to an understanding.

(about the child laborers employed in brick kilns of India and Peru)

Bearer

They called you that currency girl.
Yet you got a 2000 nobody takes.

You got your digital salary in bank.
Yet you stand in mile-long queue.

The promises are to pay a bearer.
In hollow you hear his nose blow.

(A severe cash crunch has followed the recent demonetization of higher denomination notes resulting in untold misery to the citizens)